Outline
1.
Introduction Thesis
2.
Introduction to
Anthropology:
◦
Omohundro
◦
Hall
3.
How does Abbey construct
himself as an Anthropologist
◦
Separation from Humanity
▪
Spiritually
▪
Physically
◦
Observations
▪
Include field notes from
Dopefiends to compare to
4.
What is his goal? How does
it compare to real Anthropologists
◦
Disgust but observations
target real issues
◦
Compare to Dopefiends goal
for better treatment
◦
Blame shift: disgust with
pete masks levitates responsibility of system (Doctors, cops, changing
demographic of san fran)
5.
Counter: Abbeys ending
◦
Why is he going back to
humanity? Why wouldn't he stay in the desert?
◦
talk about Anthropologist
who have become to involved with their work. Is this the same thing that is
happening to Abbey?
◦
Dopefiends 12 yrs in the
field
Conclusion
1. Edward Abbey’s novel “Desert
Solitude” may just seem like a well put together polished journal that catalogues
his time spent in Arches national park, but it is important to acknowledge
Abbey wrote this book to serve a greater purpose. In the introduction to this
novel Abbey reminds readers that although much of it is based on the time he
spent in arches the desert of arches is a “medium” not the subject of the book.
Abbey’s goal in desert of solitude is to take a step back and observe humanity
and culture in relation to nature. To make himself seem credible Abbey composes
himself to have desirable characteristics of a successful anthropologist. His
novel is composed of both fictional and true events works to highlight the
qualities that make him an anthropologist and omit the qualities that don’t.
The final product when compared to an actual book of anthropology work in
similar ways with culture to achieve a final conclusion. I will be putting in
parallel “Desert Solitude” and a book I read for my pop-cluture class
“Righteous Dopefiends.
2.
3.
Abbey constructs himself as an
anthropologist both through spiritual separation and physical separation of
himself from humanity. In the beginning of his book he says “
He also doesn’t talk about his
family at all during his book even though he was a father. It seems like a
large part of your life to exclude. The Abbey we know is totally disconnected
from any past in humanity. This distance is admired in anthropologist.
Anthropologists have to find the perfect balance of being close enough to
observe the culture yet distant enough that you don’t disturb it or become to
involved in it. These will hurt the credibility of the study because you could
affect the culture or the culture could affect your objectivity. In “Righteous
Dopefiends” the anthropologists described the struggle to stay both objective
and the balance of involvement needed to properly observe the community. They
say “At first, we felt overwhelmed, irritated, and even betrayed by the
frequent and often manipulative requests for favors, spare change, and loans of
money. We worried about distorting our relationships by becoming patrons and
buying friendship to obtain our research data. At the same time, we had to
participate in a moral economy to avoid being ostracized by the network…We had
to learn, therefore, not to take their petty financial manipulations
personally, and refrain from judging them morally. Otherwise, we could not have
entered their lives respectfully and empathetically” (Bourgois and Schonberg
6). They talk about the relationship between them and the community. On one
hand they had to make sure they didn’t disrupt or muddle their relationship as
observer and observed, yet on the other they needed to partake in order to stay
in the community and not be “ostracized”. The balance allows them to be
objective and more open to the community.
Abbey does some of the
same things when describing the Cowboys and Indians. Abbey works as a rancher
with the cowboy. He observes them and their lives yet he leaves little impact.
He is able to observe the changes in them. Abbey states they are “dying off or transforming them selves by tortuous degrees
into something quite different. The originals are nearly gone and will soon be
lost forever in the overwhelming crowd” (Abby 111). He explains that cowboys
have given in to the new “mechanized and automated”(109) food market. Although
he is very opinionated on the subject it is clear he does not express this
opinion to the actual cowboys when he fantasizes what became of them.
Edward
Abbey continues to separate himself even more from culture and humanity through
his spirituality. A good chunk of the book focuses on Abbey’s mysticism. He
tends to mock the more traditional ideas of religion in his book in favor of
something more natural.
Abbeys spiritual beliefs show a
reluctance to identify with humanity. Although he admits he can not perfectly
separate himself from humanity and become part of the desert it is not for lack
of trying.
5. The ending of “Desert Solitude”
comes as a bit of a surprise. In the last chapter Abbey admits he is leaving
the desert and returning for New
York.
Why would Abbey include this ending when he simply could
have left it out or written a new one? After all his work to construct his
credibility why would he ruin with this end? The ending destroys the boundary
that is necessary between an anthropologist and their work. Edward Abbey might
not be the perfect anthropologist, but his ending is not uncommon in the field
of anthropology. Often the most passionate anthropologist get too involved in
the culture they are studying.
hey I know this is a little messy but the highlighted parts are where I haven't put a quote in yet (I highlighted most of the ones I wanted to use, but haven't typed them up) or am thinking of changing the quote.
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